Morella by Edgar Allan Poe: Forbidden Philosophy, Reincarnation & Gothic Terror
A scholar’s wife dies after studying forbidden philosophy, but her identity appears to return through the daughter born at the moment of her death.
Morella possesses formidable learning and immerses herself in mystical writings about personal identity, consciousness, and whether the individual self survives physical death. Her unnamed husband is first fascinated by her intellect, then increasingly repelled by her presence. As illness consumes her, she predicts that he will love the child she leaves behind and that his own sorrow will begin when her life ends.
The daughter grows with unnatural speed and develops an exact resemblance to the woman buried before she was named. Her father refuses to give the child a name for years, trying to keep memory and identity separate. At a baptismal ceremony, the forbidden name escapes his lips, forcing him to confront whether resemblance has become reincarnation—and whether Morella ever truly left.
Edgar Allan Poe’s “Morella” is a compact Gothic story about marriage, occult philosophy, maternal return, identity, and fear of the dead surviving within the living. The revised metadata keeps the complete story title and Poe authorship prominent while identifying the philosophical and supernatural conflict for listeners seeking classic horror fiction and tales of reincarnation.
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One of my favorite memories of scaring
myself as a child was getting a compilation
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book of Edgar Allan Poe stories from
my elementary school library. It brought me
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so much fear and so much excitement. I remember running home from school with
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that book in my backpack as the
sky was dark and a storm was coming.
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I was in my childhood living room, but I wasn't alone. I
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had a pizza and the books of
Poe. Every so often I'll bring you
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a tale of Poe, and I
hope it gives you that scary fun sense,
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just the same as it does for
me. So listen to these words
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from our sponsors, and when the
clock strikes midnight, the story will begin.
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Marella, a Tale by Edgar Allan
Poe, read by Enrique Couto,
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with a feeling of deep but most
singular affection, I regarded my friend Marilla,
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thrown by accident into her society many
years ago. My soul from our
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first meeting burned with fires it had
never before known. But the fires were
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not of eros and bitter and Tormenting
to my spirit was the gradual conviction that
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I could, in no manner define
their unusual meaning or regulate their vague intensity.
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Yet we met, and fate bound
us together at the altar, and
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I never spoke of love or thought
of passion. She, however, shunned
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society, and attaching herself to me
alone rendered me happy. It is a
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happiness to wonder, it is a
happiness to dream. Morella's erudition was profound
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as I hoped to live. Her
talents were of no common order. Her
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powers of mind were gigantic. I
felt this, and in many matters became
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her pupil. I soon, however, found that Marella, perhaps on account
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of her Pressburg education, laid before
me a number of those mystical writings which
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are usually considered the mere dross of
the early German literature. These, for
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what reasons I could not imagine,
were her favorite and constant study. And
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that in process of time they became
my own, should be attributed to the
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simple but effectual influence of habit and
example. In all this, If I
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err not, my reason had little
to do. My convictions, or I
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forget myself, were in no manner
acted upon by the imagination. Nor was
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any tincture of the mysticism which I
read to be discovered. Unless I am
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greatly mistaken, either in my deeds
or in my thoughts. Feeling deeply persuaded
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of this, I abandoned myself more
implicitly to the guidance of my wife,
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and entered with a bolder spirit into
the intricacies of her studies. And then,
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then, when poring over forbidden pages, I felt the spirit kindle within
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me. Would Marilla place her cold
hand upon my own, and rake up
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from the ashes of a dead philosophy, some low singular words whose strange meaning
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burnt themselves in upon my memory.
And then, hour after hour would I
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linger by her side and dwell upon
the music of her thrilling voice, until
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at length its melody was tinged with
terror and fell like a shadow upon my
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soul, and I grew pale and
shuddered inwardly at those two unearthly tones.
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And thus joy suddenly faded into horror, and the most beautiful became the most
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hideous, as henmen became Guehenna.
It is unnecessary to state the exact character
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of these disquisitions, which, growing
out of the volumes I have mentioned,
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formed for so long a time almost
the sole conversation of Marilla and myself by
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the learned in what might be termed
theological morality, they will be readily conceived,
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and by the unlearned they would,
at all events be little understood.
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The wild pantheism of Fichi, the
modified palangnesia of the Pythagoreans, and above
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all, the doctrines of identity as
urged by Shelling, were generally the points
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of discussion, presenting the most of
beauty to the imaginative Marilla. That identity
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which is not improperly called personal,
I think, mister Locke, truly defines
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to consist in the sameness of a
rational being. And since by person we
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understand an intelligent essence having reason,
and since there is a consciousness which always
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accompanies thinking, it is this which
makes us all to be that which we
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call ourselves, thereby distinguishing us from
other beings that think, and giving us
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our personal identity. But the principum
individualists. The notion that identity which at
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death is or is not lost forever, was to me at all times a
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consideration of intense interest, not more
from the mystical and exciting nature of its
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consequences than from the marked and agitated
manner in which Morella mentioned them. But
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indeed the time had now arrived,
when the mystery of my wife's manner oppressed
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me as a spell. I could
no longer bear the touch of her wan
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fingers, nor the low tone of
her musical language, nor the luster of
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her melancholy eyes. And she knew
all this, but did not upbraid.
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She seemed conscious of my weakness or
my folly, and smiling called it fate.
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She seemed also conscious of a cause
to me unknown for the gradual alienation
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of my regard, But she gave
me no hint or token of its nature.
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Yet was she woman, and pined
away daily. In time, the
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crimson spot settled steadily upon the cheek, and the blue veins upon the pale
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forehead became prominent, and one instant
my nature melted into pity. But in
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the next I met the glance of
her meaning eyes, and then my soul
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sickened and became giddy, with the
giddiness of one who gazes downward into some
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dreary and fathomless abyss. All I
then say that I longed with an earnest
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and consuming desire for the moment of
Marilla's decease. I did, But the
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fragile spirit clung to its tenement of
clay for many days, for many weeks,
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and irksome months, until my tortured
nerves obtained the mastery over my mind,
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and I grew furious through delay,
and with the heart of a fiend,
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cursed the days and the hours,
and the bitter moments, which seemed
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to lengthen and lengthen, as her
gentle life declined like shadows in the dying
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of the day. But one autumnal
evening, when the winds lay still in
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heaven, Marilla called me to her
side. There was a dim mist over
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all the earth, and a warm
glow upon the waters, and amid the
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rich october leaves of the forest,
a rainbow from the firmament had surely fallen.
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As I came, she was murmuring
in a low undertone which trembl'd with
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fervor, the words of a Catholic
hymn, Santa Maria, turn thine eyes
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upon the sinner's sacrifice of fervent prayer
and humble love from thy holy throne above
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at morn at noon at twilight,
Dim Maria, thou hast heard my hymn
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in joy and woe, in good
and ill, Mother of God, be
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with me still when my hours flew
gently by, and no storms were in
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the sky, my soul, lest
it should truant be thy love did guide
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to thine and thee. Now,
when clouds of fate o'ercast all my present
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and my past, let my future
radiant shine with sweet hopes of THEE and
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thine. It is a day of
days, said Marilla, a day of
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all days, either to live or
die. It is a fair day for
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the sons of earth and life.
Ah more fair for the daughters of heaven
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and death. I turned towards her, and she continued, I am dying,
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yet shall I live? Therefore for
me, Marilla, thy wife,
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hath the Charnel house no terrors mark
me, not even the terrors of the
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worm. The days have never been
when thou couldst love me, but her
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whom in life thou didst abhor in
death, Thou shalt adore Marilla. I
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repeat that I am dying, but
within me as a pledge of that effecttion,
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Ah, how little which you felt
for me, Marilla. And when
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my spirit departs, shall the child
live? Thy child and mine Morella's.
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But thy days shall be days of
sorrow, that sorrow which is the most
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lasting of impressions, as the cypress
is the most enduring of trees. For
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the hours of thy happiness are over, and joy is not gather'd twice in
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a life, as the roses of
pestum twice in a year. Thou shalt
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not then play the tien with time, But being ignorant of the myrtle and
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the vine, thou shalt bear about
with thee thy shroud on earth like the
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muslemin at Mecca Morella. I cried, Marilla, how knowest thou this?
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But she turned away, her face
upon the pillow, and a slight tremor
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coming over her limbs. She thus
died, and I heard her voice no
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more Yet, as she had foretold
her child, to which in dying she
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had given birth, and which breathed
not till the mother breathed no more.
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Her child, a daughter, lived, and she grew strangely in size and
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intellect, and was the perfect resemblance
of her who had departed. And I
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loved her with a love more fervent
and more intense than I believed it possible
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to feel on earth. But ere
long the heaven of this pure affection became
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overcast and gloom and horror, and
grief came over it in clouds, I
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said. The child grew strangely in
stature and intelligence. Strange indeed was her
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rapid increase in bodily size. But
terrible, oh terrible, were the tumultuous
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thoughts which it upon me while watching
the development of her mental being. Could
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00:13:03.799 --> 00:13:09.600
it be otherwise? When I daily
discovered in the conceptions of the child the
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adult powers and faculties of the woman, when the lessons of experience fell from
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the lips of infancy, and when
the wisdom or the passions of maturity I
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found hourly gleaming from its full and
speculative eye. When I say all this
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became evident to my appalled senses,
when I could no longer hide it from
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my soul, nor throw it off
from those perceptions which trembled to receive it.
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Is it to be wondered at that
suspicions of a nature fearful and exciting
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crept in upon my spirit, Or
that my thoughts fell back aghast upon the
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wild tales and thrilling theories of the
entombed Marilla. I snatched from the scrutiny
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00:13:56.559 --> 00:14:01.159
of the world, a being whom
destiny compelled me to adore, And in
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00:14:01.200 --> 00:14:07.080
the rigid seclusion of my ancestral home, I watched with an agonizing anxiety over
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all which concerned my daughter. And
as the years rolled away, and daily
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I gazed upon her eloquent and mild
and holy face, and poured over her
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maturing form, did I discover new
points of resemblance in the child to her
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mother, the melancholy and the dead. And hourly grew darker these shadows,
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as it were, of similitude,
and became more full, and more definite,
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00:14:41.679 --> 00:14:46.440
and more perplexing, and to me
more terrible in their aspect. For
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00:14:46.480 --> 00:14:50.840
that her smile was like her mother's
I could bear, but then I shuddered
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at its too perfect identity. That
her eyes were like Morella's own, I
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00:14:56.960 --> 00:15:01.480
could endure. But then they looked
down too often into the depths of my
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soul. With Marilla's intense and bewildering
meaning. And in the contour of the
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high forehead, and in the ringlets
of the silken hair, and in the
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wan fingers which buried themselves therein,
and in the musical tones of her speech,
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and above all, oh above all, in the phrases and expressions of
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the dead on the lips of the
loved and the living. I found food
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for consuming thought, and horror for
a worm that would not die. Thus
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passed away two lustrums of her life. Yet my daughter remained nameless upon the
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earth. My child and my love
were the designations usually prompted by a father's
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affection, and the rigid seclusion of
her days precluded all other intercourse. Marilla's
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00:15:52.639 --> 00:15:56.399
name died with her at her death. Of the mother. I had never
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00:15:56.440 --> 00:16:02.639
spoken to the daughter. It was
possible to speak. Indeed, during the
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00:16:02.720 --> 00:16:07.799
brief period of her existence. The
latter had received no impressions from the outward
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00:16:07.799 --> 00:16:11.240
world, but such as might have
been afforded by the narrow limits of her
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privacy. But at length, the
ceremony of baptism presented to my mind,
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in its unnerved and agitated condition,
a present deliverance from the horrors of my
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00:16:22.720 --> 00:16:30.039
destiny. And at the baptismal font
I hesitated for a name, and many
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00:16:30.120 --> 00:16:34.279
titles of the wise and beautiful of
antique in modern times of my own and
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00:16:34.399 --> 00:16:41.480
foreign lands came thronging to my lips, and many many fair titles of the
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00:16:41.559 --> 00:16:48.240
gentle, and the happy and the
good. What prompted me then to disturb
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00:16:48.320 --> 00:16:53.480
the memory of the buried dead?
What daemon urged me to breathe that sound,
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00:16:53.679 --> 00:16:59.039
which, in its very recollection was
won't to make ebb and flow the
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00:16:59.120 --> 00:17:04.240
purple blood and tides from the temples
to the heart. What fiend spoke from
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00:17:04.279 --> 00:17:08.400
the recesses of my soul? When
amid those dim aisles, and in the
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00:17:08.519 --> 00:17:12.079
silence of the night, I shrieked
within the ears of the holy Man the
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00:17:12.160 --> 00:17:22.599
syllables Marilla, what more than a
fiend convulsed the features of my child and
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00:17:22.720 --> 00:17:27.559
overspread them with the hues of death. As starting at that sound, she
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turned her glassy eyes from the earth
to heaven, and, falling prostrate upon
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00:17:34.240 --> 00:17:42.279
the black slabs of our ancestral vault, responded, I am here distinct,
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00:17:44.039 --> 00:17:49.359
coldly, calmly, distinct, like
a knell of death. Horrible, horrible
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death sank the eternal sounds within my
soul. Years years may roll away,
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00:17:56.839 --> 00:18:03.200
but the memory of that epoch never
now. Was I indeed ignorant of the
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00:18:03.279 --> 00:18:07.680
flowers and the vine, But the
hemlock and the cypress overshadowed me night and
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00:18:07.920 --> 00:18:14.359
day, and I kept no reckoning
of time or place, And the stars
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00:18:14.440 --> 00:18:21.279
of my fate faded from heaven.
And therefore my spirit grew dark, and
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00:18:21.400 --> 00:18:26.359
the figures of the earth passed by
me like flitting shadows, and among them
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00:18:26.400 --> 00:18:37.720
all I beheld only Marilla. The
winds of the firmament breathed but one sound
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00:18:37.799 --> 00:18:45.799
within my ears, and the ripples
upon the sea murmur'd evermore Marilla. But
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00:18:45.960 --> 00:18:51.960
she died, and with my own
hands I bore her to the tomb,
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00:18:52.160 --> 00:18:57.160
and I laughed with a long and
bitter laugh, as I found no traces
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00:18:57.279 --> 00:19:06.079
of the first in the charnel where
I laid the second Marilla
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