July 2, 2026

Cryptid Encounters & Deep Woods Horror: Firsthand Park Ranger Accounts | Thursday Thrills

Cryptid Encounters & Deep Woods Horror: Firsthand Park Ranger Accounts | Thursday Thrills
Apple Podcasts podcast player badge
Spotify podcast player badge
Spreaker podcast player badge
Audible podcast player badge
Castro podcast player badge
RSS Feed podcast player badge
Apple Podcasts podcast player iconSpotify podcast player iconSpreaker podcast player iconAudible podcast player iconCastro podcast player iconRSS Feed podcast player icon

Deep woods horror stories have taken over scary-story feeds for a reason: the wilderness is one of the last places where modern people can still feel completely outmatched.

In this Thursday Thrills episode, Henrique takes a late-night car ride through supposedly firsthand camping, hiking, park ranger, cave, and backcountry accounts gathered from online folklore threads. These are not presented as verified cases; they are modern campfire stories - the kind people post after something in the woods, on the trail, or outside the tent refuses to leave their mind.

From silent strangers at remote campsites to forests that suddenly go dead quiet, mountain lion instincts, bison breathing outside a tent, cave drummers, and Miniwashitu, the Missouri River Monster, this episode explores why wilderness horror remains so powerful.

🎧 LISTEN NOW and subscribe for spine-tingling horror stories every week!

πŸŽ‰ Unlock exclusive bonus episodes and support the show on Patreon!
πŸ‘‰ WeeklySpooky.com/Join

πŸ“¬ Contact Us / Submit Your Horror Story!


🎡 Music by Ray Mattis πŸ‘‰ Check out Ray’s incredible work here !
πŸ‘¨β€πŸ’Ό Executive Producers: Rob Fields, Bobbletopia.com
πŸŽ₯ Produced by: Daniel Wilder
🌐 Explore more terrifying tales at: WeeklySpooky.com
WEBVTT

1
00:00:01.960 --> 00:00:09.400
So saying twills. You ever drive by a wall of

2
00:00:09.519 --> 00:00:14.039
trees at night and feel like the darkness is not

3
00:00:14.320 --> 00:00:20.120
behind the trees but inside of them, Like the headlights

4
00:00:20.199 --> 00:00:24.280
only go so far, and after that the woods just

5
00:00:24.839 --> 00:00:31.960
absorb everything, the road, noise, your music, that little voice

6
00:00:32.000 --> 00:00:37.000
in your head that says, come on, man, it's just trees.

7
00:00:38.439 --> 00:00:42.280
That's the thing about the wilderness. It doesn't have to

8
00:00:42.399 --> 00:00:46.320
prove anything to you. It doesn't need a ghost in

9
00:00:46.359 --> 00:00:50.240
a white dress, or a cursed mirror, or a demon

10
00:00:50.520 --> 00:00:55.799
crawling across the ceiling. Sometimes the scariest thing in the

11
00:00:55.799 --> 00:01:01.840
woods can be when they go quiet and tonight. I

12
00:01:01.920 --> 00:01:05.519
want to talk about the kinds of stories people bring

13
00:01:05.599 --> 00:01:11.040
back from those places. Not polished legends from a book,

14
00:01:11.439 --> 00:01:16.959
not official case files, just the stuff people post online

15
00:01:17.079 --> 00:01:21.159
after a hike or a camping trip or a park

16
00:01:21.239 --> 00:01:26.519
shift because something happened out there and they still don't

17
00:01:26.560 --> 00:01:31.400
know what to do with it. Are they all true? Well,

18
00:01:31.920 --> 00:01:35.560
I have no idea. That's not really the fun of it.

19
00:01:36.400 --> 00:01:39.599
The fun is that they sound like the exact kind

20
00:01:39.640 --> 00:01:42.719
of story a friend would tell you at one in

21
00:01:42.760 --> 00:01:46.959
the morning, while the highway is empty and those trees

22
00:01:47.599 --> 00:01:52.840
are pressing in on both sides of the car. This

23
00:01:53.120 --> 00:01:58.760
is Thursday Thrills, a quick weekly ride into the creepy stories,

24
00:01:59.159 --> 00:02:04.159
haunted place, weird obsessions, and eerie little corners of the

25
00:02:04.200 --> 00:02:09.520
world worth talking about. I'm your host, Enrique Kuto, and

26
00:02:09.599 --> 00:02:17.240
Tonight deep woods horror stories, campers, hikers, park rangers, strange

27
00:02:17.400 --> 00:02:23.599
people in the dark, animals that sound a little too human,

28
00:02:24.439 --> 00:02:29.199
caves that should not have drummers in them, and before

29
00:02:29.240 --> 00:02:33.759
we're done, a river monster from North Dakota that you're

30
00:02:33.800 --> 00:02:39.319
not supposed to look at in the daylight. So lock

31
00:02:39.400 --> 00:02:43.080
the doors, keep the high beams on, and if the

32
00:02:43.120 --> 00:02:51.840
woods suddenly go silent, maybe don't ask why. A lot

33
00:02:51.879 --> 00:02:58.479
of wilderness horror starts with one uncomfortable realization. The scariest

34
00:02:58.520 --> 00:03:02.520
thing in the forest may not be an animal. It

35
00:03:02.560 --> 00:03:09.400
may be another person. One backpacker described being dropped off

36
00:03:09.560 --> 00:03:14.639
after dark at the tacumsa trail in southern Indiana. There

37
00:03:14.719 --> 00:03:18.439
was an old truck nearby, and, according to the story,

38
00:03:19.120 --> 00:03:22.840
it slowed down while he was getting his gear. He

39
00:03:22.919 --> 00:03:27.039
couldn't find good trees at the campsite, so he set

40
00:03:27.120 --> 00:03:31.800
up his hammock about seventy five feet away, which sounds

41
00:03:31.840 --> 00:03:38.280
annoying at first, until later that night he wakes up

42
00:03:38.319 --> 00:03:42.759
to headlights pouring through the trees. People are moving around

43
00:03:42.800 --> 00:03:49.240
the campsite. They aren't exactly whispering, but they're not exactly

44
00:03:49.800 --> 00:03:54.680
announcing themselves either. And the part that really sticks is

45
00:03:55.120 --> 00:03:59.120
the idea that these strangers seemed to be looking for

46
00:03:59.199 --> 00:04:04.120
the person who had been dropped off there. He wasn't

47
00:04:04.159 --> 00:04:07.680
where they expected him to be. He was in the dark,

48
00:04:08.439 --> 00:04:15.000
off to the side, hanging silent in a hammock. That's

49
00:04:15.080 --> 00:04:19.439
the whole story. Nobody jumps out, nobody chases him. But

50
00:04:19.959 --> 00:04:23.879
tell me that that is not worse in some way,

51
00:04:24.360 --> 00:04:29.360
because the question isn't what happened. The question is what

52
00:04:29.680 --> 00:04:33.759
might have happened if he had picked a different spot,

53
00:04:34.800 --> 00:04:40.879
an obvious spot. Another camper, this one in West Virginia,

54
00:04:41.519 --> 00:04:46.079
told a story that feels like a perfect campfire nightmare.

55
00:04:47.040 --> 00:04:51.120
He was deep off the trail with his dog tucked

56
00:04:51.279 --> 00:04:55.920
near a cliff face, far from anything scenic or popular.

57
00:04:56.959 --> 00:05:02.000
No water feature, no overlook, no reason for another person

58
00:05:02.120 --> 00:05:07.480
to wander right up on him after dark. The dog

59
00:05:07.759 --> 00:05:13.120
notices first, that's always how these things go, right. The

60
00:05:13.240 --> 00:05:19.639
dog goes alert, then growls. The camper shines his light

61
00:05:19.800 --> 00:05:24.160
up at the cliff and there's a man standing above him,

62
00:05:24.920 --> 00:05:31.800
wearing a camouflage poncho, hood up, not raining, not moving,

63
00:05:33.199 --> 00:05:38.759
just watching. He calls out and the man doesn't answer.

64
00:05:39.959 --> 00:05:43.959
He stands there a little longer, then turns and walks

65
00:05:44.000 --> 00:05:50.480
away into the dark. That's the whole monster. A man

66
00:05:50.639 --> 00:05:56.279
with no explanation, no dialogue, no purpose, and no concern

67
00:05:57.000 --> 00:06:02.000
that he's just becomes somebody else's campfire story for the

68
00:06:02.040 --> 00:06:06.560
rest of their lives. And honestly, that may be the

69
00:06:06.680 --> 00:06:11.560
reason these stories spread so well. They leave a person

70
00:06:11.680 --> 00:06:16.519
shaped hole in the middle. A bear wants food, a

71
00:06:16.600 --> 00:06:21.600
cougar wants distance, a storm wants to be a storm.

72
00:06:21.680 --> 00:06:26.040
But a silent man in a poncho on a cliff, well,

73
00:06:26.879 --> 00:06:31.959
the woods can keep that explanation to themselves. There's a

74
00:06:32.000 --> 00:06:35.920
similar account from a big provincial park where a couple

75
00:06:36.079 --> 00:06:40.480
canoes out to an island campsite. The ranger tells them

76
00:06:40.519 --> 00:06:45.120
the place is basically empty, which sounds like a dream

77
00:06:46.000 --> 00:06:50.279
until they paddle back one day and see another canoe

78
00:06:50.920 --> 00:06:55.720
pulled up on the shore. Three strangers are going through

79
00:06:55.759 --> 00:07:04.000
their campsite, not stealing, apparently just poking around looking at things,

80
00:07:04.920 --> 00:07:08.759
and when the couple gets close, the strangers rush to

81
00:07:08.800 --> 00:07:13.519
their canoe, push off, and then sit out on the

82
00:07:13.560 --> 00:07:22.920
water staring back at them. Nothing violent happens, nothing supernatural happens.

83
00:07:23.560 --> 00:07:26.240
But I love the detail that they slept with a

84
00:07:26.319 --> 00:07:31.439
hatchet in the tent that night, because that is exactly

85
00:07:31.519 --> 00:07:38.160
the kind of fear the wilderness manufactures. It doesn't always

86
00:07:38.199 --> 00:07:42.319
give you a threat. Sometimes it gives you a question

87
00:07:43.279 --> 00:07:50.319
and then makes you sleep beside it. When we come back,

88
00:07:50.759 --> 00:07:54.759
we leave the creepy people behind and get into the

89
00:07:54.920 --> 00:08:01.160
really old fear. What happens when the entire four seems

90
00:08:01.199 --> 00:08:07.839
to notice something before you do. What happens when the

91
00:08:07.879 --> 00:08:18.759
woods go quiet? If you spend enough time reading camping

92
00:08:18.839 --> 00:08:25.720
and hiking stories, one detail shows up again and again.

93
00:08:25.920 --> 00:08:32.360
The sudden silence. Not a normal quiet, It's not peaceful,

94
00:08:33.039 --> 00:08:38.080
it's the wrong kind. One person described fishing a little

95
00:08:38.200 --> 00:08:41.440
lake with a cousin, only about a half a mile

96
00:08:41.559 --> 00:08:46.600
from the road, a bright day with birds and breeze

97
00:08:46.639 --> 00:08:54.399
and bluegill, everything ordinary. Then the woods seem to just

98
00:08:55.000 --> 00:09:01.440
shut off. The birds stopped, the air felt like it

99
00:09:01.600 --> 00:09:08.799
stopped too, And after that they heard footsteps slowly crunching

100
00:09:09.759 --> 00:09:16.200
through the trees. That is such a simple image, but

101
00:09:16.320 --> 00:09:19.279
it gets under the skin because you can feel the

102
00:09:19.480 --> 00:09:27.320
order of operations. First the world notices, then you catch up,

103
00:09:28.000 --> 00:09:34.600
and whatever's out there starts walking. Another camper on Vancouver

104
00:09:34.799 --> 00:09:41.000
Island described something similar. Frogs had been loud all night,

105
00:09:41.960 --> 00:09:45.879
keeping them awake, making it hard to fall asleep, even

106
00:09:45.960 --> 00:09:54.879
though it was a delightful natural ambience. Then suddenly dead silence,

107
00:09:56.559 --> 00:10:01.480
not for ten seconds, not for a dramatic movie beat,

108
00:10:02.519 --> 00:10:07.399
but for half an hour, long enough for everyone around

109
00:10:07.440 --> 00:10:12.279
the fire to become aware that the silence is now

110
00:10:12.320 --> 00:10:17.879
the main guest at camp. People always say it means

111
00:10:18.480 --> 00:10:27.200
a predator is nearby. Maybe cougars, bears, coyotes. All of

112
00:10:27.240 --> 00:10:32.679
that is real and scary enough. But one older woodsman

113
00:10:32.799 --> 00:10:38.440
in that same online conversation pushed back on that easy answer.

114
00:10:39.679 --> 00:10:46.799
He said, sometimes the woods just stop. Everything pauses at once,

115
00:10:48.120 --> 00:10:54.919
and nobody knows why. I like that better, honestly, not

116
00:10:55.080 --> 00:11:01.480
because it's more scientific, but because it's creepier. A predator

117
00:11:01.639 --> 00:11:05.360
is an answer, sure. The woods deciding to hold its

118
00:11:05.440 --> 00:11:10.679
breath is a story. It gets to live. A park

119
00:11:10.799 --> 00:11:15.039
ranger in another thread said the most unsettling thing was

120
00:11:15.080 --> 00:11:20.879
walking into the woods and hearing absolutely nothing. No bugs,

121
00:11:21.480 --> 00:11:27.639
no leaves, no small animal movements, just blackness and stillness.

122
00:11:28.759 --> 00:11:33.240
That person had also dealt with coyotes moving strangely near

123
00:11:33.279 --> 00:11:38.960
the ranger base, possibly defending a kill, But the detail

124
00:11:39.159 --> 00:11:44.399
that really stayed with them was the silence, not the teeth.

125
00:11:46.000 --> 00:11:51.399
The silence, and that makes sense. Sound is how the

126
00:11:51.440 --> 00:11:57.519
woods tell you it's alive. Bugs, frogs, wind, branches, birds, water,

127
00:11:58.039 --> 00:12:03.639
little things scurrying around under the leaves. When all of

128
00:12:03.679 --> 00:12:09.080
that drops out, your brain starts filling in the details

129
00:12:09.759 --> 00:12:15.759
with whatever it fears the most. Maybe it is a cougar,

130
00:12:16.519 --> 00:12:21.440
Maybe it is a bear. Maybe it is some guy

131
00:12:22.240 --> 00:12:26.240
standing on a ridge with a poncho over his face.

132
00:12:27.720 --> 00:12:32.399
Maybe it's nothing at all, but nothing at all can

133
00:12:32.440 --> 00:12:38.519
be terrifying when it has footsteps. The funny thing is

134
00:12:39.120 --> 00:12:43.960
a lot of these wilderness stories do have reasonable explanations.

135
00:12:44.679 --> 00:12:50.679
The explanation just doesn't make them less scary. One person

136
00:12:50.799 --> 00:12:54.679
working as a park ranger and archaeologist was surveying a

137
00:12:54.799 --> 00:12:59.159
rock shelter near a known mountain lion area. They kept

138
00:12:59.200 --> 00:13:04.519
getting this primal panic feeling, a raw animal level alarm

139
00:13:04.879 --> 00:13:09.480
going off in their body, they pushed through it, finished

140
00:13:09.480 --> 00:13:13.639
the work, moved back and forth across the area, and

141
00:13:13.720 --> 00:13:18.279
only later realized they had been walking within a few

142
00:13:18.399 --> 00:13:23.879
feet of a mountain lion den. That one gets to

143
00:13:23.960 --> 00:13:28.240
me because it suggests your body may know the woods

144
00:13:28.320 --> 00:13:32.360
better than your mind does. You're standing there trying to

145
00:13:32.360 --> 00:13:37.039
be rational, thinking why am I so freaked out? And

146
00:13:37.120 --> 00:13:41.279
your nervous system is in the back seat screaming because

147
00:13:41.320 --> 00:13:46.759
something with claws lives right there, you idiot. It's like

148
00:13:47.639 --> 00:13:51.120
evolution is trying to protect us, even though we believe

149
00:13:51.799 --> 00:13:55.120
we've outgrown it. We don't need that, I mean, we

150
00:13:55.159 --> 00:14:00.000
have iPhones. Come on. Another camper in the bad Land

151
00:14:00.600 --> 00:14:05.000
told a story that plays like a monster movie until

152
00:14:05.039 --> 00:14:11.080
you realize the monster is completely real. He's alone in

153
00:14:11.120 --> 00:14:14.039
a tent in the middle of the night when the

154
00:14:14.080 --> 00:14:22.120
ground starts shaking every few seconds. He freezes. He thinks earthquake,

155
00:14:22.799 --> 00:14:29.399
military test, volcano, end of the world. Finally, he takes

156
00:14:29.440 --> 00:14:34.759
off his headphones and hears breathing right outside the tent.

157
00:14:36.399 --> 00:14:45.120
Not ghostly breaths, not deep demon breaths, Bison breaths, huge,

158
00:14:45.960 --> 00:14:52.200
heavy animal breathing, the kind attached to a body that

159
00:14:52.360 --> 00:14:57.080
can step wrong and erase your whole camping trip from

160
00:14:57.080 --> 00:15:04.240
the planet. That is what makes nature so terrifying. The

161
00:15:04.279 --> 00:15:08.559
real answer is often worse than the fake one. A

162
00:15:08.600 --> 00:15:14.039
ghost might want to scare you. A bison doesn't want

163
00:15:14.120 --> 00:15:19.320
anything from you. It just exists, and if you happen

164
00:15:19.399 --> 00:15:23.320
to be in the wrong little nylon bag near its hoof,

165
00:15:24.000 --> 00:15:29.919
well that's your problem. There's another little account I really

166
00:15:30.000 --> 00:15:36.039
love because it's almost comedy, but the bad kind of comedy,

167
00:15:36.080 --> 00:15:40.679
where your soul leaves your body. A person in the

168
00:15:40.720 --> 00:15:45.639
woods has a deer sneak up right behind them, and cough.

169
00:15:46.720 --> 00:15:53.480
Deer can make weird noises, almost humanish sounds, And when

170
00:15:53.519 --> 00:15:56.799
you're alone and you believe you're the only person nearby,

171
00:15:57.519 --> 00:16:01.440
a sudden cough from two feet behind me is enough

172
00:16:01.480 --> 00:16:06.720
to turn Bambi into a home invader. That may be

173
00:16:07.039 --> 00:16:13.200
the purest wilderness horror of all nature, doing something totally normal,

174
00:16:13.279 --> 00:16:19.399
but doing it at the exact wrong distance from your spine.

175
00:16:20.440 --> 00:16:26.240
Woods are bad enough. Caves are worse because caves feel

176
00:16:26.320 --> 00:16:31.679
like the Earth made hallways and forgot to include mercy.

177
00:16:33.399 --> 00:16:38.840
One account from New Zealand starts almost two perfectly. A

178
00:16:38.919 --> 00:16:42.519
hiker is alone in the bush listening to a Lovecraft

179
00:16:42.559 --> 00:16:48.799
audiobook complete with chanting and screaming sound effects. That is

180
00:16:48.840 --> 00:16:53.480
already quite a choice. Then he decides to camp in

181
00:16:53.519 --> 00:16:56.879
a huge, old sea cave, the kind of place that

182
00:16:57.039 --> 00:17:00.440
used to be close to the ocean and apparently once

183
00:17:00.519 --> 00:17:05.519
had people dancing in it on weekends. He sets up

184
00:17:05.559 --> 00:17:08.759
at the back of the cave. A guy comes in

185
00:17:08.920 --> 00:17:12.440
and says he and some friends are gonna play drums

186
00:17:12.480 --> 00:17:18.920
for a little while. Weird, but all right. Caves have

187
00:17:19.279 --> 00:17:23.839
great acoustics after all, so that checks out. Then the

188
00:17:23.920 --> 00:17:28.000
group comes in, sits in a circle between the camper

189
00:17:28.359 --> 00:17:37.160
and the exit, and just stays silent. Then they start screaming,

190
00:17:37.920 --> 00:17:47.519
then chanting, then standing in silence, then screaming and laughing

191
00:17:48.319 --> 00:17:55.880
one at a time. Then after about an hour they leave.

192
00:17:58.279 --> 00:18:02.519
Now they're probably is is an explanation, some kind of

193
00:18:03.079 --> 00:18:08.039
music practice, group therapy, ritual performance, or a college art

194
00:18:08.079 --> 00:18:11.519
thing whatever. But if you're alone in the back of

195
00:18:11.559 --> 00:18:15.839
a cave listening to cosmic horror and a circle of

196
00:18:15.880 --> 00:18:20.200
strangers starts screaming between you and the only way out,

197
00:18:20.960 --> 00:18:24.519
I don't care how reasonable you are. You are now

198
00:18:25.079 --> 00:18:29.559
in a folk tale, that's what these accounts keep doing.

199
00:18:30.200 --> 00:18:35.160
They take normal human stuff and let the wilderness frame

200
00:18:35.240 --> 00:18:39.359
it wrong. A person in a poncho becomes a watcher,

201
00:18:40.079 --> 00:18:44.400
a deer cough becomes a stranger, drummers in a cave

202
00:18:44.599 --> 00:18:51.079
become a cult, Silence becomes a warning, and once the

203
00:18:51.119 --> 00:18:56.400
woods have framed something wrong, good luck shaking that feeling

204
00:18:56.599 --> 00:19:01.839
from your lizard brain. Now, Well, before we pull out

205
00:19:01.880 --> 00:19:06.000
of the trees, I want to end with something older

206
00:19:06.039 --> 00:19:11.000
than redit, because all these modern online accounts are really

207
00:19:11.160 --> 00:19:15.720
just the newest version of something people have always done.

208
00:19:17.359 --> 00:19:21.119
Come back from the wild and try to explain why

209
00:19:21.799 --> 00:19:26.440
it felt alive. Along the Missouri River in North Dakota,

210
00:19:27.160 --> 00:19:31.640
there is a legend called Mini Washitu. The story is

211
00:19:31.680 --> 00:19:35.839
associated with Mandan tradition, and like a lot of water

212
00:19:35.960 --> 00:19:41.079
monster folklore, it turns a dangerous landscape into a creature.

213
00:19:41.759 --> 00:19:46.119
You can imagine winter on that stretch of river could

214
00:19:46.200 --> 00:19:51.200
cover the Missouri and heavy ice. Spring did not simply arrive.

215
00:19:51.680 --> 00:19:55.599
It had to break its way in, and in the legend,

216
00:19:56.119 --> 00:20:00.880
Mini Washitu is the being that does it. Red buffalo

217
00:20:01.000 --> 00:20:05.400
haired water monster with one eye, one horn, and a

218
00:20:05.519 --> 00:20:10.960
jagged backbone like a giant saw. It swims up the

219
00:20:11.039 --> 00:20:16.519
river roaring, breaking the ice open. As it goes. At night,

220
00:20:17.119 --> 00:20:20.160
you might see it as a streak of red in

221
00:20:20.240 --> 00:20:26.079
the water. By day, the warning gets darker. The old

222
00:20:26.200 --> 00:20:30.640
version says that seeing mini Washitu in daylight could drive

223
00:20:30.680 --> 00:20:36.160
a person mad or kill them soon after. I love

224
00:20:36.240 --> 00:20:39.799
that as a final note for this story, because it's

225
00:20:39.880 --> 00:20:44.559
not just there's a monster in the river. It's the

226
00:20:44.680 --> 00:20:50.119
river has a face, a visage its own, and you

227
00:20:50.920 --> 00:20:56.039
are not allowed to look at it. That is wilderness

228
00:20:56.079 --> 00:21:01.160
horror in its purest form. Nature is moving, Nature is

229
00:21:01.319 --> 00:21:06.960
changing seasons. Nature is doing something enormous and necessary. And

230
00:21:07.079 --> 00:21:11.519
your role, tiny little human, is to keep your eyes

231
00:21:12.359 --> 00:21:16.799
to yourself. That is the thread running through all of

232
00:21:16.839 --> 00:21:22.160
these stories. The woods, the caves, the rivers, the back

233
00:21:22.200 --> 00:21:28.039
county roads, they all seem to have rules. Don't camp

234
00:21:28.119 --> 00:21:32.720
in the obvious spot. Don't ignore the dog when it growls.

235
00:21:33.319 --> 00:21:39.119
Do not assume silence equates to peace. Do not follow

236
00:21:39.200 --> 00:21:42.440
the footprints, do not laugh at the cough behind you.

237
00:21:43.079 --> 00:21:46.480
Do not sleep too deeply in a place where the

238
00:21:46.480 --> 00:21:53.400
ground itself can start breathing. And if something red moves

239
00:21:53.519 --> 00:21:58.519
under the river ice in daylight, maybe let it pass

240
00:21:58.720 --> 00:22:05.480
and look away now before I leave you, remember that

241
00:22:05.599 --> 00:22:11.480
most wilderness horror starts with a very simple thought. Something

242
00:22:11.599 --> 00:22:15.480
is out there, and the worst part is not knowing

243
00:22:15.559 --> 00:22:22.839
whether it's hiding from you or waiting for you. Come

244
00:22:22.880 --> 00:22:30.599
back tomorrow for more fear. Until then, lock your doors

245
00:22:31.839 --> 00:22:34.119
as if that will help you.